Can You Become A Police Officer With Crohn's

STILL THE SPA ITALIAN CONSTITUTION AND RIGHTS

Today, December 31, 2010, after a long period of silence, I start to write in brief referring to what I wrote on this blog January 30, 2010.
as stipulated in Art. 1 of our Constitution, "Italy is a democratic republic, founded on work. The sovereignty belongs to the people and is exercised in the manner and within the limits of the Constitution. " Our country is not based on the interests of managers and corrupt politicians, but on inalienable rights, including training, to citizens who participate and build their future, supported and backed by the democratic state. "Sovereignty belongs to the people and is exercised in the manner and within the limits of the Constitution." Not like an absolute delegation of his intelligence and his willingness to ducetti duty.
many Italian citizens are working to defend the rights enshrined in the 1948 Constitution, after decades of subservience to ugly anti-democratic powers? How many know how to defend themselves by claiming political parasitism cuts and sacrifices to the detriment of the weakest (children and young people who can not access, like fat people, private education for a fee), but with no cut to the waste of the machine of politics, bureaucracy, business collusion? How many citizens know everywhere recognize and condemn the populist propaganda? hopefully not be short, apart from students.
article 3 states, talking about freedom and equality "... It is the responsibility of the Republic to remove all obstacles Economic and social nature which constrain the freedom and equality of citizens, prevent the full development of the human person and the effective participation of all workers in the political, economic and social development of the country. "

To be free and the same is now essential to know how to make effective the removal of obstacles mentioned above, often represented by our leaders, who hope to reduce it to ourselves and our children and devoted band of frightened sheep to the head, as the effects of global crisis. Maybe you should rewrite the article adding to "remove obstacles to economic and social ones" of a party, bureaucratic and collusive " .
Nell’art.9 si legge: “La Repubblica promuove lo sviluppo della cultura e la ricerca scientifica e tecnica. Tutela il paesaggio e il patrimonio storico e artistico della Nazione.” Non c’è bisogno di ricorrere agli esempi più clamorosi di degrado e di abbandono dei siti archeologici o ambientali che la stampa, a degrado compiuto, deplora con accenti di lutto intollerabili. Dove erano le agenzie e i cronisti mentre si perpetrava tutto questo?
Se non c’è un’inversione di tendenza rispetto al “tutto e subito” dell’edonismo imperante e del feticismo degli oggetti, indotto da un mercato drogato attraverso spot che decretano l’audience dei programmi più imbecilli della public and private television programming and, if not to return to productive activities aimed at not wasting, irrational consumption, pollution, but close to the needs and vocations of each area, what are we left to hope for?
Tomorrow we will talk about vocations in our area, the Ionian-Etna.
and with hope.

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December 16, 1971 - Victory Day of Bangladesh

16 DICEMBRE, anniversario della gloriosa vittoria del Bangladesh ...
Dopo una dura guerra del Pakistan occidentale contro l'India e il Pakistan orientale, nacque il Bangladesh dall'ex Pakistan orientale...

L'anniversario serve a ricordare lo spirito di libertà e democrazia in opposizione ad ogni forma di dittaura, chiusura culturale contro il progresso naturale dell'umanità.

Il BCII è lieto di ricordare questa importante giornata e di augurare a tutti un felice anniversario della Vittoria, affinché il ricordo dei martiri che si sono sacrificati in nome della libertà non si spenga mai.

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we are on track ...

was held yesterday in Trezzo d'Adda, near the home of Leonardo Eco Adda a fruitful meeting with the director Joseph Patruzzo Eco.

Present in addition to Berg and Michele Cristina Palace, promoters of the initiative, including the Regional Director Luciana Ruffinelli, the Mayors of Castiglione Olona Emanuele Poretti, the Mayor of Castelseprio Baruzzo Monica, the President of the Friends of Valmorea Baroni, the coordinator proloco basin of VA / 7 Augustine then over to a representative of proloco and territorial associations.

The meeting was helpful in clarifying certain aspects of the procedural and confirmed the validity of our project, at least in the way We are currently working.

Ecomuseum Adda conditions of Leonardo is a bit 'different from those in our area but has a number of environmental similarities that can easily imagine how we could be doing the Living Museum of Valle Olona.

A path through an environment, the river, which traces the history of an entire community and expresses itself through the exploitation of tangible and intangible assets in which the community identifies.

The concept of community instead of that population is one of the best concepts that have been clarified by the Director Patruzzo. A concept that can bind even more those who live in the Valle Olona a common denominator.

So we learned how the eco-museum is to enrich the scientific content in order to be truly such, and to be later recognized by the Region.

the mapping of all tangible and intangible assets and is the starting point and then to prepare a scientific project that gives strength and energy initiative.

The parties seem to have all agreed to pursue a common project: government, proloco and local associations have come forward ready and receptive.

The next steps are to give first legal Ecomuseum della Valle Olona and the other to proceed with the mapping of resources on our territory.

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technical meeting of ADD LEONARDO MUSEUM

Technical meeting open to delegates from the municipalities (business Culture and Education), delegates and delegates from local associations Proloco

THURSDAY 'November 4 at 17:30
Movie Hall of the City of Castellanza
via Remembrance, 4

presentation boards for the mapping of property in the area and presentation of the invitation to tender for the creation Logo Eco della Valle Olona.

Letter To New Employee Church

visit

we are organizing the tour Ecomuseum Adda di Leonardo Saturday, November 6, 2010

The territory Eco Adda issues of Leonardo and 'very similar to our project.

two possibilities' of
meeting at 8.30 am at the Town Hall Castellanza ,

or

at 10.00 am directly at the site Eco Adda by Leonardo - Gina Trezzo Villa d'Adda (Milano), via Father Calvi nr. 3 .

Transport and 'private vehicles, and' still a welcome confirmation of the presence by Thursday, November 4, 2010 via e-mail address ecomuseovalleolona@gmail.com

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Proposal for inclusion in the seven Rites of intangible heritage by UNESCO. Commitment and to maintain closure of the plate

 

A un anno esatto voglio riproporre il testo integrale del comunicato stampa numero 2 del October 16, 2009 prepared by the Press Office Committee seven Rites of Penance in honor of the Assumption in the hope that the commitment is maintained and you get to the discussion of the proposal.

The proposal for the inclusion of the seven-rites in the list of intangible heritage by UNESCO, the Organization of the United Nations Educational, Scientific and Cultural Organization, was given, on request, the agenda of a meeting of the Committee that periodically takes seven Rites of Penance in honor of the Assumption, an ancient and important demonstration of faith that the devotees of the Assumption Guardiesi and should be proud of.

After extensive discussion and serene, it was decided to postpone discussion of the issue until after the celebration of the rites of 2010 to be held from Monday 16 to Sunday, August 22, 2010 .

The main reason that led the parish priest, Father Filippo Di Lonardo Chairman of the Board of Rites of Penance, and the twenty members of the same, five for each of the four districts Croce and Piazza Fontanella Portella, to address the proposal "a bocce ferme" is due to the fact that now the time for every seven of Rites has been made very tight and there is barely time to make the most of this ancient event from every point of view, especially those organizational and spiritual. Each local committee shall review the mysteries of penance and communion that intends to present, each will find all the people who appear well in tableaux that are over a hundred. We must think of the tailored suit, and various other instruments to be used in the mysteries, tables utterances that precede it. We must form the four choirs neighborhood, give job to the teachers for texts e le musiche, indicare il direttore del coro, far imparare i canti. Non va dimenticata poi la preparazione spirituale fatta di missione al popolo, penitenza, confessione, comunione, prediche, sermoni e veglie.

Un insieme di cose che dovrà essere compiuto in meno di un anno ed essere pronto per la settimana dal 16 al 22 agosto 2010, quando una marea di fedeli confluirà nella Basilica Santuario dell’Assunta di Guardia Sanframondi, in provincia di Benevento, per rendere e chiedere grazie alla Vergine loro protettrice.

Guardia Sanframondi, 16 ottobre 2009

Kate's Playground The Rabbit

2010

John Lombardi

E 'difficult in three minutes and thirty seconds, even with pictures, telling the appendix processional before the closing of the slab.

I tried, though invariably I find I have forgotten that particular frame ... but you know, the timing of the websites are difficult to reconcile with a painstaking account.

I wanted, in a sense, starting from the end. Since the end of these rites of penance seven-2010 and by the small, intense and very special procession held on the forecourt of the shrine of Sanframondi Guard. Few people know this 'appendix ' processional In fact, one can say that participation is at the sole prerogative of the population. The statue of the Assumption, always preceded by the bell, after the mass is taken out of the sanctuary for a small procession.

The statue canopy swaying in the crowd, applauding the faithful of the Assumption as a sign of joy and greeting, the call, the touch for the last time, as if to keep them ... volersene not disconnect ...

Then it stopped in mid Finally, the square light from the sunset ... with an eye toward the valley and shoulders very slowly to the shrine, the Assumption is brought back to church, you close the 'plate' of the recess following the same ceremony for the opening. The rites of penance seven-year 2010 are, at this point, officially ended. Discuss this issue again in seven years starting from Monday, August 21 until the following Sunday, August 27, 2017.

Who Loves Guys With Big Noses

Manage the communication and should not be

John Lombardi

Finally we saw the report (widely advertised), lasting about ten minutes, the seven Rites of Penance Guard on Raiuno Sanframondi sent overnight Friday. A report of where we would have done without ... for its superficiality, vagueness and cutting the usual tabloid. Personally, I still strongly believe that we will see some good judging by the nonsense that you see online.

I say this time, the seven-rites, this religious event and its nature very complicated and complex, would need to convey information is correct and timely especially in newspapers 'important' that their service can distort the deep sense of the entire event.

is certain is that along with the attacks of time, the static instability of the historical center, the difficulties organization ... it is clear that in the future we have to deal with communication. Because now the most worrying pitfalls rites may come from outside, one is driven by how the mass media.

our community, I think, just wants to be accurately recorded on the news, stories and pictures of one of the most particular religious manifestation, original and discussed in the world. For this we must not be communication but on the contrary we must manage it and propose it.

E 'is no doubt that for the seven-Rites of Repentance, among other things, further sfida per gli anni a venire.

Giovanni Lombardi

www.ritisettennali.info

Post Wax Men Testicles

... In close correlation with the surrounding environment and its history

di Giovanni Lombardi

Il post di Fabiola Mancinelli pone l’accentro, secondo il suo modo di vedere, sulla distinzione netta tra recupero del centro storico di Guardia Sanframondi e il recupero del sapere riguardante i Riti settennali di penitenza. Per lei i due obiettivi camminano su binari separati e rimane scettica sulla mia affermazione che “la sola soluzione praticabile, per il recupero del centro antico, sia l’inserimento dei Riti nella lista dell’Unesco”. Per lei l’inserimento nell’elenco del patrimonio Intangible Heritage does not provide funding to hoc . Perhaps the attention that would result could be an incentive to "run for cover" by our various governments (municipal, provincial, regional) ...

In my previous post on this blog in October 2009 indicated four priorities to be activated immediately and suggested that:

• 1) inform
• 2) monitor
• 3) collaborate
• 4) reformulate the regulatory framework

can be put in place initiatives d 'information starting and awareness by local government, the Pro Loco, the APT and the Associations with respect to the contents of the Convention, the importance of intangible heritage, to its delicacy and correct ways to handle it. And the importance of involving the community in the management of intangible heritage. Follow-up actions protection on that heritage as indeed it does with the natural and material. Start collaborative projects between cultural institutions, public administrations and civil society to identify, catalog, store and transmit the intangible heritage. Finally reformulate the regulatory framework reference for the management of the asset or the intangible heritage as well as in environmental protection and material goods.

Well, in reply to the post of Fabiola, which poses practical operational problems, I stop to consider the four point which provides for the remodeling of the regulatory framework. Sure

UNESCO does not provide funding to hoc but restructure the regulatory framework can detect and intercept their funds with the government to start from the municipal and provincial and regional level and then, because the old town of Guardia is closely related with the performance of rites and his seven-year history, just to cite as an example, in the processional route inside or the presence of the Churches of Rites the neighborhoods. An urban area that the British, with bad word film, called location ... the environment and the environment in which the rites are held. To deprive me of the old town as the setting means urban 'decontextualise' the rites that would lose part of their essence and their mysterious charm ... this in some way, what must be prevented.

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see you on September 20 in Castiglione Olona

The final project meeting will Ecomuseum ended with a commitment to lay down for the month of September a meeting of collegiality within which to respond to what has been discussed last July 14 in Castellanza:

-organization of the census of the activities of established tradition and available resources;
-definition of the "containers theme" underlying Ecomuseum della Valle Olona;
-identification criteria of the Management Committee for the Development of Eco Valle Olona;
-contract competition to design the logo of the Eco Valle Olona open to all school-age children residing in Valle Olona;
-organization guided tour of the Eco-museum of Leonardo Adda.

would be interesting over time in order to increase interest and involvement of all stakeholders in the project, the meetings were held in different locations within the entire territory, which is why the next meeting of
MONDAY ' September 20 20:45 is fixed at the Congress Centre CASTLE MONTERUZZO in Castiglione Olona .

The meeting is open to all AUTHORITIES, the ProLoco, the local associations and all those who wish to actively contribute to the project, even in private.

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Ritisettennali. Yesterday, the procession and the closure plate

Giovanni Lombardi.

Saturday, August 21, 2010, we could see the simple and austere procession penance, formed by local clergy and Catholic associations, which reached the sanctuary, where we held the ritual procedure of 'opening of the plate' . E ', in practice, as one intuits, the opening material of the glass door that closes the niche where it is placed, in seven of seven years, the statue of Our Lady of the Assumption. Three different keys are introduced in as many locks respectively by the parish priest, the mayor and the oldest member of the Board of Rites seven years. While the typical sound of the bells intensifies ... is open the plate, a moving ovation and prolonged applause heard and liberating when the glass of the niche is wide open e. .. shows the statue of the Assumption.

The significance of the fall of the lens diaphragm that separates the faithful from the statue marks one of the possible interpretations of the entire event. This manageable direct neighbors, we can say, without a third separation, almost face to face, directly ... leads to talk, to pray, to seek and ask for forgiveness ... Human confession, communion and purification become collective, every seven years, the possibility of establishing a contact.

terms 'opening of the plate' and the consequent ' closure plate ' indicate the significant moments in which the statue of Our Lady of the Assumption is involved in the event, becoming the undisputed leader.

In the sanctuary, after the general procession, the statue remains on display from seven to fifteen days and throughout this period the faithful take turns begging day and night for both to keep it 'on demand'.

The following Sunday this year (yesterday Sunday, September 5, 2010 after the commissioning of 17.00 ) contained an intense and peculiar procession was held on the forecourt of the shrine of Sanframondi Guard. Few people know this 'appendix' processional, in fact, one can say that the participation is at the sole prerogative of the population. The statue of the Assumption, always precedura dai cmpanelli, viene portata in processione nel contenuto spazio antistante il santuario, viene ' trattenuta ' dai fedeli davanti all'ingresso del santuario quasi a non volersene staccare ...  con lo sguardo rivolto verso valle e le spalle al santuario poi, lentamente, a ritroso l'Assunta viene portata nella sua chiesa, si chiude la ' lastra ' della nicchia seguendo lo stesso cerimoniale per l'apertura. I riti settennali 2010 sono, a questo punto, ufficialmente terminati.

Approfondimenti: www.ritisettennali.info

Cat Watches Me Undress

The old town and the transmission of knowledge concerning the Rites

di Fabiola Mancinelli

Ti scrivo  per esprimerti, sostanzialmente, my disagreement on this job. A disagreement that arises, of course, from a consideration of Rites as unfit to resume the formal idea of \u200b\u200bintangible heritage by UNESCO. Quite the contrary. I know that, in many ways, they fit perfectly in that definition. However, I wonder and I ask: what would be the target of such, if any, recognition?

One thing I think is important in this process, and is definitely an effort to formalize the tradition, to fix it in the documents, to save time and oblivion. In an article published in your ViviTelese you rightly ask: How 'urban context' future penitential rites will be held in seven, fourteen, twenty years? As can be passed on from generation to generation? As you can constantly recreate in close correlation with the surrounding environment and its history? However, I believe that these words will be doing a two for me they are two separate issues - one concerning the deterioration of the historic center and the other the transmission of knowledge concerning the rites - and that puts you in the first more urgent than others. I remain skeptical that, even to save the historic center, "the only viable solution is the inclusion in the UNESCO list of Rites."

The Old Town is definitely one of the rites, but it is still more strongly Guardiese identity, beyond the appointment of seven. It is certainly not closing the center that affects the spirit of the rites, as those streets are stone scenery, beautiful, precious, but not related directly to "the practices, representations, expressions, knowledge, and knowledge - as well as instruments, objects, artefacts and cultural spaces associated with them. " Sure, see that Gates has caused grief, indignation, rage. But it also gives to see those secret passages ('rc'rill) opened on a trip to Naples on Sunday for lack of alternatives. As for them, the rituals have not undergone upheavals, certainly brought under the eyes of all the state of abandonment that has reduced our country.

I have a modest knowledge of mechanisms of UNESCO, on the grounds that star doing a Ph.D. thesis on a culture whose craftsmanship has been recently declared a World Heritage Intangible (Zafimaniry-Madagascar) and for being emotionally tied to a party in Catalonia, Patum of the Berga, also returned in the list since 2005.

These small but significant experience in two different contexts, but where I found the same side effects - in the first desired, since a poor country, sin can not say the same of the second-I have matured a belief that we want to clarify, this is before consideration of our rituals: the inclusion in UNESCO's just a big advertising operation. Of prestige, of course, but pure marketing. The statement serves only to getting more people. What, yes, you could get us all the work of collecting and cataloging information, preparation of the application form which is a good time to reflect on their identity. Provided that is done as a community initiative.

On the other hand, I do not think you could UNESCO wait a support for the rehabilitation of the historic center. The inclusion in the list of UNESCO, in fact, as far as I know, does not provide funding to hoc, even though it includes some activities for the preservation of specific aspects of knowledge covered by the declaration. Perhaps the attention that would result could be an incentive to "run for cover" by our various governments (municipal, provincial, regional) ... but it seems to me that the issue is at stake for many years and nobody has been able to forward serious proposals for the recovery of our architectural heritage. Until you get to a point that seems of no return. Nevertheless, I repeat, I think the question of the old town has little to do with the rituals, because there are ritual elements (if not the church and its square) directly connected with the space where the processions are held.

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Ritisettennali. The proposal continues ... The bells

John Lombardi

The video Ritisettennali Intangible Cultural Heritage 2010 continues to grow, on line, the proposed inclusion of the seven-rites of penance in the list of intangible heritage UNESCO. The images of 2010 highlighted by the rites of passage involving Project Zero try to tell in less than five minutes, the event Guardiese. A kind of ideal continuation of the first video Ritisettennali Intangible Cultural Heritage 2003 .

The Rites of seven-year penance in honor of the Assumption have been passed down from generation to generation, and every seven years is constantly recreated by communities Guardiese and neighboring communities, in close correlation with the surrounding environment and its history. UNESCO, the United Nations Educational, Science and Culture, has been within its Division of Cultural Heritage, a section on Intangible Heritage for the identification of intangible assets of global interest worthy of being considered ' ; masterpieces of intangible heritage of humanity '.

On this basis, the project has enabled www.ritisettennali.info , network, since 2006 a series of initiatives to encourage the sharing and discussion on the possibility of ' , the inclusion of the rites seven-list of intangible heritage by UNESCO.

Share proposal

The site of the rites
seven-sharing proposal
The Blog ritisettennali
Channel Videos ritisettennali
Downloads
Documents
I ritisettennali 2010

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next meeting meeting notes 07/14/2010

WEDNESDAY 'July 14, 2010 at the Public Library of CASTELLANZA , 21.00

The meeting is open to AUTHORITIES, ProLoco, local associations and all those who wish to actively contribute to the project.

Agenda: Organization of the census

-established tradition of activities and resources available
-Definition of "containers theme" underlying Ecomuseum della Valle Olona
-Criteria for the identification of the Management Committee for the development of ' Ecomuseum Valle Olona;
-Identification of a plan of corporate image and promotion.

Far from being a traditional museum, the Living Museum, it holds a whole, enhances its history, heritage and traditions and lives through the people who populate them.
Valley Olona, \u200b\u200bwith its resources and cultural landscapes, can be constituted as an interesting future Ecomuseum, able to bring new economic development and a ransom to their territory.

forward to a large participation!

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proloco

BRIEF NOTE ON AS DEFINED IN THE MEETING WITH THE PROLOCO

June 9, 2010 The conference last May 21, Project Eco-museum, it was concluded with a commitment to a second joint meeting between territorial and government in estimates which Proloco met in the preliminary stage on 9 June 2010.
During the meeting, present the Regional Adviser Ruffinelli Luciana, it was the need for stability a recognized role as an active part in the constitution Proloco Eco Valle Olona.
From an operational perspective, and a preliminary survey on the resources and potential of the territory, has highlighted the need for census of all the activities that Proloco and local associations play in an already established within their territory.
All of these activities, ranging from parties to the promotion of goods, assets, traditions, etc. ... While maintaining their independent nature, if seen within a few themes / common paths that show an attitude that is already a first step towards the creation of the Eco della Valle Olona.
Verrà quindi a breve approntata una scheda-tipo che possa essere di guida comune per segnalare tutte le attività e le risorse che il nostro territorio possiede e attraverso le quali è in grado di promuoversi.

Battery Holder With Wheels

John Lombardi

Basically there are two bells, one more little of the other attached to a sturdy wooden stand with two metal side handles that allow easy handling and portability. The bells are kept in the Shrine of the Assumption in the niche where the statue is placed and are used only in three specific occasions:

• - Our Lady of the Assumption to intercede in case of calamity & # 224; natural
• - during the penitential processions;
• - to make alms neighborhood.

Tradition has it that the bells have been found with the statue, The largest artifact the inscription 'Jesus Maria 1048' least this is definitely the year of the merger, while the bells are engraved on both names 'Assunta and Peter Pascale' most likely, are the names of potential bidders of the bells of the Assumption. Both bells are decorated with simple motifs in relief on the right side and have the image of the Madonna. These elements, especially the date, they just think about their alleged discovery along with the statue.

seven-year celebration of the rites of penance on the first Sunday after May 26, festivities Blacks of St. Philip, patron of Sanframondi Guard, the districts start begging (the only form of financing of the event). As is tradition at the end of the regular 8:00 am Mass at the Shrine of the Assumption of the district representatives at the invitation of the pastor, collect the bells from their seats and, after a short blessing, are brought outside the sanctuary where return around noon and returned to the parish priest. This procedure is the same and is repeated for the four quarters.

In 2010, the sequence was this:

Wednesday, May 26 Feast of St. Philip Blacks Sunday, May 30
exit bell and begging the District Cross
Sunday, June 6 release of the bells and begging Rione Portella
Sunday, June 13 bells out of the district and begging Fontanella
Sunday, June 20 out of the bell and begging Rione Piazza

... ' And, indeed, a thrill runs through my veins at the sound of those bells, as the bodies bend under the influence of a mysterious force, a sincere repentance, a deep emotion takes possession of the human heart ... With swift strokes or slow or make any man feel more affection varied: they see the abyss of nothingness human being felt the charm of heavenly things' ...

So poetically, Father Adolfo De Blasio describes their output and their very special sound. The popular religion attaches the bell to summon the task the community for a public prayer. The first is so important symbol of Rites, audio applications, the typical rhythmic sound of bells will accompany most of the running of the event Guardiese.

How Long Does Stay In Your Body Marinol

activities continue ...

INCONTRO CON LE PROLOCO DEL TERRITORIO DELLA VALLE OLONA

Pubblichiamo di seguito la lettera di invito inoltrata a tutte le ProLoco delle terre del Seprio e del Medio Olona

--------------------------------

Gentile Presidentessa / Egregio Presidente

il convegno dello scorso 21 maggio Progetto Ecomuseo ha riscosso l’auspicato interesse sia delle realtà territoriali sia delle amministrazioni e soprattutto della population.

The project is ambitious, but certainly a clear value for our region, requires an operational phase, which involved all Proloco della Valle Olona.

For this month we plan a joint meeting between territorial and government for the establishment of the committee that will organize and manage all operational activities related to the establishment of the Eco Valle Olona.

In order to coordinate and define activities and intentions of Proloco and local associations shall be a working meeting for WEDNESDAY 'June 9, 2010, 21:00 at the B & B Piccolo Mondo Antico Via Giusti, 24, Castellanza .

It 'important that all concerned Proloco participate in the meeting which will be the Regional Director Luciana Ruffinelli, to be an active part in defining the project.

Pending confirmation gentle remain available for any clarification is needed.

Friendliness

The organizing committee pro-tempore
Cristina Bergo
Michele Palazzo

Ontario License Plate Refund Without Plates

Meditating on Sicily


Portella della Ginestra, May 1, 2010, 63rd anniversary of the massacre

We ask you go up the responsibility dell'eccidio, if Julian, the mafia, Italian-American secret services. Let us reflect on our reality instead of Sicily, while evoking the Memorial Day this year: c’erano molti anziani, tra cui aderenti alle associazioni ANPI, alcune del Nord Italia, molti residenti dei comuni limitrofi, alcuni forse parenti delle vittime; molti giovani, da ogni parte della Sicilia e famiglie intere, con bambini piccoli, anche neonati. I medaglieri delle vittime della Resistenza si mescolavano con le bandiere rosse dei movimenti dei lavoratori (poche quelle di partito) e con quelle gialle, di associazioni cattoliche. Nell’aria una festa composta, quasi pensosa.
Ci viene subito in mente che era festa anche il primo maggio del 1947, quando da Piana degli Albanesi, da S. Cipirello e da San Giuseppe Jato, circa tremila contadini si erano mossi verso Portella della Ginestra con donne e bambini per tentare l’occupazione of uncultivated land, many walking, some riding on donkeys and mares. It was the feast of hope for a beautiful spring day in Sicily. On the fields near the mountain waiting for the start of a speech by the Secretary of the Socialist local section. At his first words: "Dear comrades, we are here to celebrate ..." a flurry of arms, from the first crags of the mountains and Comet Pizzuto, massacring 12 innocent men, women and children: a 12-year, one of only 8 . Fifty injured. He wrote a few years later, Carlo Levi: 'Mafia and bandits are not an oddity, a sudden illness and accidental, or derived from individual characteristics of race, but they are, so to speak, in a crevice in a fracture of a land with no continuity ... are crouched in a turn of history that many, many bands try to hide. What was missing, has always lacked and still lacks a middle class, but among the country people and the "stranger" has always been a chasm, a chasm, and therein lies crouched the Mafia '(The words are stones from 1955). In the light of what has happened since, from the dripping of the killers of activists and trade unionists on the left, they talked with a range of historic features writers such as Luigi Pirandello, Carlo Levi, Danilo Dolci, Vincenzo Consolo, until the most recent victims and martyrs excellent in spite of investigations, arrests, and trials that last sorry infinity, the crack appears to grow. But this may just be one of the causes of immobility and inefficiency of governments for sixty years Sicilian generate unemployment, economic decline and cultural, and perhaps you could also consider the success of the strange that some politicians from Sicily flow into the national government. But to better understand the fatalistic passivity that still afflicts the Sicilian people, its intellectuals, the unemployed, those who seek work elsewhere, it is essential to go further back in time.
not talk about the facts of Alcara Li Fusi and Bronte (1860), when the army crushed the violent motions Garibaldi to claim land by farmers to avoid jeopardizing the unification of the peninsula antagonizing the islanders ruling classes; remember, however, the Fasci Siciliani, 1892, Peace organizations in all of Sicily by the landowners claimed more just conditions of work and large industrial Sicilian sulfur mines in a more humane treatment. Peaceful demonstrations, except for the revolt of the miners of Aragon, dictated by the dire need, were bloodily suppressed by the Italian army on the orders of the Sicilian Minister Francesco Crispi. Once again we sent the Italian army to fire on unarmed, to quell the fears of the electorate, made up of large Sicilian owners, reminders of their interest and concern that the newly born Italian socialism, along with word of Karl Marx, immediately became popular among the dispossessed, they foment further unrest and rebellion. But it must be said, to return to 'crack' open even then, not only among the country people and those among the Sicilians, who considered a different race, but between Sicily and the North Sea, the Italian Socialist Party had taken in advance the distance from the movement of the Fasci Siciliani. In what happened then there is the same logic as the massacre of Portella, the only difference is that in 1947 moved from repression and darker plots involving the new Italian state, recently emerged from World War II to the intervention of the allies and the struggle of resistance, in the face of Sicily invaded by the army since 1943 in alliance with Italian-American mobsters follow-up and enticed by separatist temptations. Were equally strong, however, fears and interests: the interests of those who had left the war to manage capital, not always clean, and consensus, the fear that the renewed interest in the proletarian revolution, could destabilize the balance of power in aspired to the new ruling classes, then set out from the elections of April 1948. Our history books as soon as you mention, so that the younger generation, kept in the dark and dazed in the behavior and consumption by media propaganda, are struggling to understand the roots of such disaffection against adult civic engagement, and defense of their rights. Most likely unaware of many of those who filed past May 1, 2010 with flags and medals on the road traveled by farm workers in 1947 and stopped in the shrine moved soberly drawn on those mountains tormented by the piety of fellow peasants massacred. Certainly in the speeches from the stage, which strongly called for the respect of the Italian Constitution, born from the blood of so many deaths and suffering of an entire nation, it captures a good awareness of reality, past and present. Kikki Ferrara, secretary of the Chamber of Labour of the Plains Albanian heartfelt said: "Youth Without this land will have no future. Is taking over many of the perception that there's nothing left to do, and then there are the politicians who sell out our freedom. Not limit ourselves to the celebrations, being here is important, but if we fail to keep alive the values \u200b\u200bthat animated the heroes of the resistance of our dead and Portella, they will die in vain and we physically intellectually, morally, civilly. " Not felt bitterness of party or ideological camp, but the claim, by the powers of state, defense and promotion of the great collective rights: democracy, liberty, school, work. Of songs in the square he felt, beginning, only the national anthem sung by elementary school children. On the lawn the smiles of other children, some with non-mothers, and their intense gazes at a party who were not able to understand, but that was beginning to take place between their childhood memories.

Congratulations Message

Last night the first meeting, which we hope it will be followed by many others, to seek to clarify the issue MUSEUM.
The extraordinary participation bodes well that the issue on the interest generated in our territory. This blog is intended
to convey information and create synergies among all those who wish to participate actively in the actual construction of a project so ambitious.
You will find all information about upcoming meetings, and progress of the project.
You can leave comments, give suggestions or better yet join the initiative and actively participating.
the Living Museum of Valle Olona is a project that starts from the territory and by whom it lives!

Cristina Bergo

German Get Well Poems

MUSEUM PROJECT
A great opportunity for the development of Valle Olona



FRIDAY ' May 21, 2010 20:45
House Bussolati, Cattaneo University - LIUC square Soldini, 5 Castellanza

C hat is an eco-museum?
An eco-museum, very different from an ordinary museum, it is an area characteristics of the traditional life, natural heritage and art history extremely important and worthy of protection, restoration and enhancement.
The term eco-museum was designed by Hugues de Varine during a meeting with Georges Henri Riviere, respectively, at the time director and former director and the permanent council of ICOM (The International Council of Museums), and Serge Antoine, Adviser of the Minister ' environment. Was used for the first time in 1971 in a intervention of the then French Minister of the Environment, M. Robert Poujade, who used to qualify the work of a full ministry in creation.


"The Eco-museum is: a territory, population, wealth ' (Hugues de Varine)

Territory, population and wealth are the three key elements for the definition of an eco-museum.
Territory: the substance. An eco-museum covers a whole, it represents and enhances the features of the landscape, history, memory and identity. So
an eco-museum is not a building or a place. The
Population: is the real subject-object Eco
For an Eco-museum exists is essential active participation of all people, because it is the presence of a community over time has given life to the landscape, identity and culture of an area.
Shareholders means all buildings, artifacts, works (material culture) and knowledge, traditions, stories, crafts (non-material culture) is the identity of a region and its communities.
Ecomuseum aims to enhance them.

The Lombardy Region, through the Regional Law 13 of 2007 promotes the establishment, recognition and development of Ecomuseums in its territory order to rebuild, to witness, to accompany them in their development and enhance the historical memory, local life, the tangible and intangible culture and the landscape.
The territory of the Olona Valley, with its cultural and natural resources, it can establish itself as an interesting future Ecomuseum, able to give fresh impetus to the local context.


for OLONA MUSEUM OF THE VALLEY, to find out more, to express opinions, to stay informed, to participate actively:

ecomuseovalleolona@gmail.com
www.ecomuseovalleolona.blogspot.com

Percent Of Women Over 6 Feet

Small

This
that shimmers in the night cap of my thinking, track
pearly snail
or grinding of crushed glass, light
is not a church or food shop that

cleric red or black. I can only
quest'iride

leave a testimony of faith that was fought,
of hope that burned slower
of hard log in the fireplace.
Please keep the powder in the mirror when switched off every light

the sardana
and hell will come upon a shady Lucifer
a bow of the Thames, the Hudson, the Seine
shaking the wings of bitumen
semi-severed by fatigue, to tell you: it's time.
is not an inheritance, a lucky
that can withstand impact of monsoon on the edge of the spider
memory
but a story that does not last in the ash
and persistence is the only species. Just
was a sign: Who identified
can not fail to find you.
Everyone recognizes her: pride
was not escape, humility was not
cowardly, the faint glow rubbed
there was not a match.
(from "The storm and other)

My Montale, and I reread it the next meeting in every season of our present. Reborn from the ashes of history are always new and oppression sorely tested the faith in life and especially the effort to safeguard from all its insidious assault "everyday decency," or to the risk of appearing defeatist cowards. But a poet has his fire, and then the hour can look with different eyes. The proud little track that shimmers like hope in his word: he entrusts it to his "faithful" as a trademark, symbolon, because wherever they can find. The

Odp Soccer- What Do You Bring?

The People's Mission to the Rites of Penance

Luca Iuliani

Programmed by Parish Pastoral Council of the one in this country, called Santa Maria Assunta and San Filippo Blacks, is about to leave la Missione Popolare in preparazione dei Riti Settennali di Penitenza in onore della Vergine Assunta che si svolgeranno a Guardia Sanframondi, in provincia di Benevento, dal 16 al 22 agosto del corrente anno. Non esistono documenti che datano l’origine della Missione al popolo ma, a memoria d’uomo, si è sempre fatta con metodologie e tempi diversi ma con un unico scopo: avvicinare alla Madonna e a suo Figlio Gesù Cristo quanti più fedeli, nel migliore dei modi.

Si comincia sabato 6 marzo e si concluderà domenica 14 marzo.

Ha per titolo: “Vi supplichiamo in nome di Cristo: lasciatevi riconciliare con Dio”, the famous words of St. Paul that will accompany the faithful to the celebration of the Assumption of Rites and guide them in daily.

for Catechesis were invited Father Mario Dino Magnano of Oratory, Provost of Acicatena (Catania) and Father Giancarlo Giannasso OFM Capuchin. As in any

People's Mission is also the program of this rich and abundant and has tried to involve all parts of the parish community. It begins with the celebration of the first Saturday of the Assumption "(Saturday 6 hours 21) to continue with the Via Crucis in the area in the afternoon Campopiano Sunday. We continue in the morning, visiting the sick and to elementary schools and secondary schools. In the afternoon there will be catechetical meetings every night in different parts of the country. It starts on Monday, 8 with the celebration at the Cantina Sociale "La Guardiense" in the district of Saint Lucia, to remind the fifties of the cooperative, and continue on Tuesday in the District Cross on Wednesday in Rione Portella, in the District on Thursday and Friday in the Fountain Square District. Saturday evening will be dedicated to community penance. It then comes to Sunday 14 with a closing day: it is stata prevista una nuova Via Crucis esterna, vicino alla Basilica Santuario dell’Assunta, in zona Fontanella e Strada Marzio Piccirillo, conclusa da una fiaccolata e dallo sparo di fuochi in segno di festa.

Un insieme di azioni messe su dal consiglio pastorale parrocchiale ed organizzato coinvolgendo i componenti dei quattro Comitati Rionali (Croce, Portella, Fontanella e Piazza), le dirigenze delle diverse istituzioni scolastiche, tutti i gruppi parrocchiali, con lo scopo di coinvolgere nel messaggio della Missione al Popolo tutta la società civile, ragazzi, giovani adulti ed anziani, uomini e donne, di ogni condizione.

La Vergine Assunta voglia guidare questa Missione Popolare e trarre da it the best fruits.

Sanframondi Guard, March 3, 2010

How Can My Wife Deep Throat

RESEARCH ON RITES Rites

Rosangela Ricciardi

SURVEY

To accomplish my research I developed a questionnaire consisting of 15 closed questions, however, provides that, for some applications, the ability to deliver more details if the respondent so wished.

The questionnaire was administered to a sample 50 people, of both sexes, of different ages and different cultural and social level.

The sample was "chosen" at random and the questionnaire was in fact advertised on the most popular online portals in the area (Vivitelese, Freemondoweb, Ellenews, Loosli, Infosannio, Socialsannio, The Blog of Rites) and the more robust social networks (Facebook [1] ) was then compiled for most online, but also to achieve better bands d ' ; age that hardly would be represented with an investigation carried out only through the Internet, some were also given live, especially for the elderly.

responses were then sorted and placed in a data set and processed with the SPSS statistical software that has enabled the creation of some graphs.

In conclusion, it appears that most of the sample is made up of men aged between 26 and 50 years, with a medium-high educational level and working for the pi & # 249; either as employees or freelancers. Beyond sex differences and personal data, respondents, compared to the Catholic religion and declare themselves for the most faithful, although at different levels of closeness to religious institutions.

Despite the high proportion of believers, the practice of religious tourism, or other participation in other religious events outside the seven-rites, remains very low and restricted to the region. Is rather different behavior of consumption compared to traditional tourism products, even those who declare themselves believers and practitioners and a lot who participated in the seven-rites, although not engage in forms of religious tourism and / or pilgrimage, say they often travel , especially for pleasure.

It 's interesting to note that over 80% sample indicating that you have participated in the seven-rites (mostly as a set-penitents), this means that participation in religious rites is independent of the staff.

last aspect that I would like to emphasize is the opinion that the respondents give the visitors who come to Sanframondi Guard. If 83% expressed a positive opinion, however, the question "what would change in the organization of rituals?" For 37% of respondents choose "other & # 8221, in which however esprime una certa “chiusura” agli arrivi, visti in molti casi irrispettosi e molesti, se male organizzati. Ciò, quindi, al di là, della religiosità, dell’età, del livello culturale e del giudizio sull’arrivo dei visitatori.

CONSIDERAZIONI SUI RISULTATI

La religione e il turismo, seppur “pratiche sociali” diametralmente opposte esistono da sempre, in tutte le culture di cui abbiamo testimonianze storiche. Le motivazioni, gli individui coinvolti, le modalità di pratica non sono però rimaste immutate nel tempo, but have been transformed and shaped according to the "rules" in force in different societies.

There are therefore social factors can influence significantly the practices of mass consumption habits of individuals. And if it is obvious that the world's first resort and tourism also have been changed for obvious reasons from the evolution of society and technological change, but it is interesting to see how these factors may also determine the religious behaviors, intimate and seemingly devoid of components from external influence.

undeniable, however, is that you travel for religious reasons. Study all the cities of the world to which millions of visitors come down for "spiritual" is indeed complex, but I think it is clear that for most of them around the world of religion has created a market true, not only because of tickets for places of worship, but also statues, souvenirs and tour packages.

If we think the most important destinations of religious tourism, the collective reach places such as Lourdes, Fatima, Medjugorje, Santiago de Compostela, Rome and San Giovanni Rotondo. Sacred Sites, places of worship, places of arrival mass, places frequented by young and old, places now organized and extent of pilgrim-tourists.

But there are places just as "venerable" who do not register the same visits, and one of those "anonymous" I wanted to study goals.

Why Sanframondi Guard, where religious practice and devotion to the Virgin of the Assumption are so strong, where every seven years held an event so special and "strong & # 8221;, because in this mystical place that is so not many visitors flock?

The first answer comes by itself, the geographical catchment area or hinterland Benevento, and the city itself, are not well known. Wrong answer; Pietrelcina is not far but is packed with visitors.

certainly Padre Pio Pietrelcina St. that is known, has an "appeal" very strong, living an incredible popularity Sanframondi Guard does not own, but the reason is not ; either. The real motivation is linked instead to the admixture of the reluctance of tourism marketing organizations working among poor and seven of Rites will of the locals.

Questo è dimostrato dall’indagine di campo che ho svolto. Sebbene il campione non sia stato amplissimo per motivi logistici e di tempo legati ad una tesi di laurea (ma che può essere approfondito in seguito), si nota come in tutte le fasce d’età e in tutte le fasce d’istruzione e professione, l’apertura all’arrivo, sebbene giudicata positivamente, sia ricca di “ma e però”.

I Guardiesi, difendendo la riservatezza dei Riti, impediscono al proprio Comune di divenire noto, frenano lo sviluppo turistico della zona, non favoriscono il miglioramento structures that would otherwise remain all'incuria leave (because, in my opinion, if tourism is too often wasted, so many times, upgrading), but perhaps they do in the name of religion, and not shared , of one who still "believes".

And you can not speak of cultural backwardness, however, because the survey shows that even at high levels of education beliefs remain the same.

So why? Guest hypothetical responses and I am not able to give, certainly I know that this "closure" conferisce fascino a questo bellissimo paesino della provincia Beneventana e ci insegna che forse il turismo, religioso e non, deve fare i conti soprattutto con una capacità di carico sociale che non tutti i luoghi sono in grado di sopportare e che, d’accordo o no, va rispettata.

---

[1] Il link al questionario è stato inserito nelle due pagine pubbliche dedicate a Guardia Sanframondi, ma anche sulla pagina dedicata ai Riti settennali presenti nel social network

How To Insert Batteries, Flashlight

testament of a man in a ditch

tell can be read in parallel with the parable of the Good Samaritan, but without the final animated by brotherly love. In light of the current situation means that we are pretty bad combination, because outside help. The slugs seem to be more charitable and even the bullet, unless it be interpreted as art from an aesthetic of dubious taste. It means, however, that we / we can get away by themselves. How ironic ...

of a man in a ditch. Parabola
Turi Prison, June 17, 1931 Dearest
Julca,
I received your package, dated for several months and several days. Your letters have made me remember the newbie a French writer little known, Lucien Jean, I think, was a clerk in a municipal government of Paris. The novel is titled "A man in a ditch." Try to remember. A man had lived heavily one night, maybe he drank too much, perhaps the sight of beautiful women still had a bit 'dazed, left the meeting after he had gone a bit' zig-zag down the street, fell into a ditch . It was very dark, the body gets stuck between the rocks and bushes, was a bit 'scared and did not move for fear of falling further back. The bushes are ricomposero on him,
the snails crawled upon the silvered (perhaps perched on a toad's heart, to hear the heartbeat, and in reality because considered him to be still alive). They spent the hour came in the morning and the first glow of dawn began to pass people. The man began to scream for help. He approached a man wearing glasses, a scientist who was returning home after working in his study experimentally. - What is it? "He asked. - I want out of the ditch, the man replied
. - Ah, ah! would you leave the pit! And what do you know of will, free will, the servant will? Would you, would you! Always like ignorance. You know one thing: you were standing by the laws of static and you fell for the laws of motion. That ignorance, but ignorance! - And walked away shaking his head all indignant. Other steps were heard. New invocations of man. He approached a farmer who wore a pig on a leash to be sold, and smoked his pipe: - Ah, ah! you have fallen into the ditch, eh! You're drunk, you had fun and you fell into the ditch. And why did not you go to sleep as I did? - And walked away, punctuated by step with the grunt of the pig. And then came an artist, who groaned because the man wanted to leave the ditch was so beautiful, everything from silver slugs, with a halo of herbs and wild flowers in the head, he was so pathetic! - Passed a minister of God, who began to rail against the depravity of the city that he enjoyed while he slept and a brother had fallen into the ditch, and exalted ran away to make a terrible sermon at the next mass. So the man remained in the ditch, until he looked around and saw exactly where he fell, broke free, he bucked, he lever arms and legs, stood up and walked out of the ditch with his own strength . I do not know if I gave you a taste of the story, and if it is very appropriate. But at least in part, I think so: you yourself do not write me that the reason none of the two doctors who have seen recently, and has left others decide if now you want to be stronger. I do not think there is even a bit 'in these feelings of despair: I think they are very sensible. Should burn all the past and rebuild a whole vita nuova: non bisogna lasciarsi schiacciare dalla vita vissuta finora, o almeno bisogna conservare solo ciò che fu costruttivo e anche bello. Bisogna uscire dal fosso e buttare via il rospo dal cuore.
Cara Julca, ti abbraccio teneramente, Antonio
da Lettere dal carcere di
Antonio Gramsci

Pot Hangers For Kitchen

seven-seven: The festival of penance

di Luca Iuliani

Se non si può affermare con certezza che i Riti Settennali di Penitenza in onore Assumption of the Virgin have their origins in Sanframondi Guard in the seventeenth century, certainly the Council of Trent (1545-1563) and "preaching" of the different religious orders that followed to assert and defend the dogmas of the Catholic Church, are believed to be elements founding of these processions. They took the lead suffering, only then, a rigid structure liturgical convinced a spiritual force.

Even today, the historical research has failed to date the beginning of this penitential processions that every seven years, structuring and providing unique in the world now, si rinnovano a Guardia Sanframondi, in provincia di Benevento, un centro sannita noto anche per le sue specificità urbanistiche e le ricchezze storiche ed architettoniche. Numerose sono le ipotesi, ma la documentazione certa per datarle definitivamente manca.

Antropologi e sociologi, le fanno risalire ad antichi riti pagani per la fertilizzazione delle terre; alcuni ricercatori locali le datano a momenti di dure contestazioni contro il feudatario (sec. XV); altri al movimento dei Disciplinati di Ranieri Fasani che da Perugia (1260) invase l'Europa invitando il mondo cristiano alla penitenza corporale. Il popolo guardiese le ha sempre vissute con una fede profonda e le ha volute ogni qualvolta le necessità lo imponevano: when we had to ask for heavenly intervention for various material needs: famine, pestilence, drought, floods, earthquakes ... . There are many historical evidences in this regard: May 17, 1736 were held "in thanksgiving for the desired rain", June 2, 1739 "because of the need for rain" in 1743 "to break free from frost; May 13 1763 "to have a good time and to end the famine; March 16, 1800" for the rain suverchio.

Only in the last century has radicalized the seven-year intervals, a symbolic, sacred to the Jewish and Catholic.

To date these processions, which are renewed every seven years in the heyday seem to me two important elements: the "missions" that the Fathers of the Society of Jesus organized throughout the Kingdom of Naples (XVII) and the presence of the Confraternity of the Assumption (the Coven Red) Archconfraternity subsidiary of the Banner of Rome, soon died out 40 years ago. The preaching of the Jesuits, collected by P. Scipione Paolucci (1651), the structure of the weekly processions, in the types of devotees participating in the forms of penance, in the style of preaching aimed at all for a successful "conversion" accurately reflect what today is the increased visibility and vitality of the seven Rites of Sanframondi Guard, their most immediate and poignant message: the need to repent and convert the message Gospel of Jesus The presence in the country of the Brotherhood, then, what is certain, as certain is the affiliation of one of them Archconfraternity Roman Banner. Just in the crypt under the altar of the Shrine of the Assumption, where there is a niche that holds the wooden statue of the Virgin carried in procession every seven years, the brothers its affiliates avevano la loro sede. Qui si riunivano e, settimanalmente, secondo il loro statuto, facevano pubblici atti di penitenza corporale, con catene di ferro, cilizi o altri strumenti. La pala dell'altare centrale di questa cripta, realizzata dal maestro Cesare Japoce nel 1730, ben raffigura i penitenti incappucciati, in camice bianco, con funi e strumenti di penitenza, in ginocchio davanti alla Madre Celeste.

Questo concetto di penitenza, ancora oggi è chiaramente esplicitato in tutte le processioni rionali dell'Assunta, sia quelle "di Penitenza" e sia quelle "di Comunione", attraverso numerosi simboli: le funi intrecciate sul petto, le croci nude, le corone di spine on the head, the sermons of the fathers, flagellates and blood flying in hooded, the Mysteries, the choirs of the four districts (Cross, Portella Fountain and Piazza).

The Feast of the Assumption of Sanframondi Guard, which is just Day of Penance, has managed to survive for the complex and deeply rooted religious, cultural and social underpinning. The survey can be neither simple nor one-sided and perhaps become, over time, more and more complex.

Sanframondi Guard, February 12, 2010

For those who want to use photos can connect to the site http://www.ritisettennali.altervista.org/index.html , link creato dall’amico Giovanni Lombardi che ha messo a disposizione il suo archivio e la sua professionalità. Gliene diamo atto e lo ringraziamo.

Approfondimenti: www.ritisettennali.info

Nerve Block To Manipulate Shoulder

Gli agapanti
Non ci sono asfodeli, né viole, né giacinti:
come parlare ai morti?
I morti non sanno il linguaggio dei fiori:
per questo tacciono,
viaggiano e tacciono, patiscono
e tacciono
nel paese dei sogni, nel paese dei sogni.

Se mi metto a cantare, grido,
se grido
Agapanthus m'impongono's silence
raising a hand in blue baby
of Arabia or the palms of a goose in the air.

heavy and difficult. Not enough for me to live
first, because they do not speak, then why should I question the

dead if I want to move forward.
Another way is not there. How do I get to sleep


fellow
severed the strings of silver and the bottle is empty wind.
fill it, empty it, fill it, is empty.
me awake
as sea bream swimming
at access points of lightning.
The wind, flood, human bodies,
Agapanthus nailed as the arrows of fate on the thirsty land

shaken by spasms
seem to be loaded on a wagon
ancient rickety old paved roads and routes, the
Agapanthus, daffodils Negro:
how to learn this religion?

The first thing God made is love then comes the blood

and thirst of blood
that the seed of the body as a salt
prods.
The first thing God made is a long road and the house waiting


sky with smoke with a dog aged waiting,
to die back.
But you have the dead the way I teach.
These Agapanthus
that keep them silent as the bottom of the sea or water in the glass.
And the comrades remain in the palace of Circe
(Elpènore dear. Elpènore, my poor fool!)
or - do not see them? ("Help!") -
above the black crest of Psara.

Ghiorghios Seferis (1900-1971). In 1942, consul in London, after the military defeat of Greece in World War II, follows the greek government in exile in South Africa. The personal odyssey of Seferis coincides with that of his people. The last line alludes to the defeat of the Greek patriots Psara the Ottoman Empire in 1824. The Agapanthus, exotic flowers originating in southern Africa, having regard to the land of exile for him to become a symbol of the violence of war, but also a world of hostile and indifferent to the pain of the poet and those who suffer for freedom and for justice. Also this would question the dead as Ulysses.

us? Who shall question for us to find a home, if the living do not speak, though we lost the way home?

Tiffany Towers Hawaii

approved the reform of the school should question

Yesterday Gelmini reform was, as expected, approved by the Council of Ministers. It comes into force this year in the first classes of the new system. I will not dwell on what I said before the reform, I put in my place instead a form of civil resistance. Cutting back on hours, even in classes not under the reform, the success of the Head of the Government that kids today are not able to withstand several hours of school work challenging (or spoiled idiots, literally limping, senza bastone; e ha ragione, dato che anche il governo si impegna a privarli del sostegno indispensabile di una buona educazione)oppongo su questo blog una serie di interventi complessi, adatti a tanti studenti che conosco e rivolti a chiunque abbia il tempo e il desiderio di meditare/medicare (e perdonatemi la fissazione sull'etimologia, il fatto è che la parola è un condensato di storia e di civiltà, non è stata inventata, nè sempre utilizzata per ingannare o imbonire le masse).

Scrive Roberto Mussapi, (22 gennaio 2010, 20° anniversario della morte di Giorgio Caproni, da Avvenire )

Giorgio Caproni con forza straordinaria seppe fare musica dal dolore della seconda guerra mondiale. It was the war, was the dark shape the sound of his magnificent poem, those years of darkness and pain I made a rough voice, forged what would become an ongoing and changing Cello Concerto (Bach), a sound of ' arc cutting and deep silence. What other music ever, Caproni's voice has none of the music of southern figure, happy and beautiful of his contemporaries (Quasimodo, Gatto), which by nature is inseparable from melancholy. Caproni does not exist in the realm of melancholy, but rather the reality of a vibrant and constantly on pain. Burning, scraping, his poetry. With the unique and harsh language of subliminal sweetness wrote a great book about those incessant John Raboni be identified by its three themes: the city, the journey, the mother. A complete and absolute triad: the mother refers to the origin and woman to the place where the city consist of the theater world, the journey to nature perpetually mobile, curious man. In this sense (...) his book was the magnificent myth Passing Aeneas, written between 1943 and 1955, where the figure of Aeneas, the traveler exile, appears as a shadow in the city of Genoa, where he moved Caproni 10 years and loved always, physically living there, then moved to Rome, as a picture of happiness hit and lost. The funicular, the charm of a city always uphill, the anxiety of the traveler that moves among the shadows of the port, creating one of the greatest books of the Italian poetry of the twentieth century. A book of overall travel time between human and oltretempo, suspended on the funicular as poised between the sky and gravity, into the mists of a port on which lie outward and docks.

III Epilogue by The passage of Aeneas

felt the crunch,
in the dark, my shoes felt
almost buried a rhodium

moles on his face, but I felt
already close air
the breath of the sea .

It was a night of darkness, it seems to me
Pegli, or Sestri.

I had left Genoa on foot, and fresh blood in my grudges

burned, as love.

M'approssimavo
feeling the sea destroying the shoes peeping from
:
already heard of boats

off a smell of tar and night
the rinsing, but also
already feeling the sun, broken, my ribs
, white.

I had reached the sand, but without
have more vigor.
Maybe it was the weight in the shoes of
'water of my years.

Geoffrey Beene Tie Chain

What about the draft reform of the Italian upper secondary school in the approval process and definition, programs and hours, by a majority of government? What about the reduction of hours in the various school levels, under the pretense of simplifying (?) the path of learning "superior" and the unspoken but obvious desire to "make money", to the detriment of the effective operation of the school, the dignity of teachers and their expectations of work to the expense of the thickness of the formation of students, deprived even before the actual resources, in terms of timing, methods, content and structure, and intended, hence a little, to resign by law to a ratio teachers / pupils in a 30/35?
What do parents think?
Why everything is quiet and does not arrange a real movement of civil resistance, strong and determined to claim respect for the Constitution?

Article 1 - Italy is a democratic republic, founded on work. The sovereignty belongs to the people and is exercised in the manner and within the limits of the Constitution.

Italian Constitution, founded on work and workers, not managers and politicians, on the inalienable rights, including training, on which citizens participate and build their future, supported and guaranteed by the democratic state. But it is still a democratic state our own?

Italian citizens, with or without work, they can defend the rights proclaimed in the Charter? They know how to defend themselves by claiming political parasitism cuts and sacrifices to the detriment of the weakest (see children and young people with no access to education Private fee) and not significant program cuts costs of the machine of politics? They know how to recognize and reject the populist propaganda?

Article 3-All citizens have equal social dignity and are equal before the law, without distinction of sex, race, language, religion, political opinion, personal and social conditions.
is the duty of the Republic to remove obstacles to economic and social nature which constrain the freedom and equality of citizens, prevent the full development of the human person and the effective participation of all workers in the political, economic and social development of the country.

Where are now the equal social equality without distinctions of all citizens before the law?
Does anyone know how to make effective the removal of barriers to economic and social barriers that currently reported as a result of the global crisis, we and our children to reduce the rank of terrified sheep and devoted to the heads? Perhaps you should reform this article by adding to "remove obstacles to economic and social order", "the obstacles to political and criminal" that constrain and so on.

Article 9-The Republic promotes the development of culture and scientific and technical research.
Protecting the landscape and the historical and artistic heritage of the nation. If you demolish

la scuola come centro e laboratorio di formazione (in essa ci sono ancora reali eccellenze, come ci sono guasti da controllare rigorosamente e da eliminare), quale “sviluppo della cultura, della ricerca”, quale “difesa dell’ambiente” si possono promuovere?
E per l’ambiente, se non c’è un’inversione di tendenza rispetto al “tutto e subito” dell’edonismo imperante, del feticismo degli oggetti indotto dal mercato attraverso il dominio degli spot, quale ritorno alle attività produttive non finalizzate allo spreco, al consumo irrazionale, all’inquinamento, ma aderenti ai bisogni e alle vocazioni di ciascun territorio, potrà esserci?
L’agricoltura quality enhancement of the work of the real market, scientific research on innovative materials and energy today are not only possible, but there are already defined as areas of excellence, which relies on highly qualified personnel. The industries that chokes, and ugly tie up our cities can be converted into an acceptable period of time.
is possible to build new jobs, if you have the courage to step up the level of training to build a more livable and less corrupt, and even to design a Europe of peoples and of justice. But, as a project, from the earliest years of life of citizens, which school?