Kate's Playground The Rabbit

2010

John Lombardi

E 'difficult in three minutes and thirty seconds, even with pictures, telling the appendix processional before the closing of the slab.

I tried, though invariably I find I have forgotten that particular frame ... but you know, the timing of the websites are difficult to reconcile with a painstaking account.

I wanted, in a sense, starting from the end. Since the end of these rites of penance seven-2010 and by the small, intense and very special procession held on the forecourt of the shrine of Sanframondi Guard. Few people know this 'appendix ' processional In fact, one can say that participation is at the sole prerogative of the population. The statue of the Assumption, always preceded by the bell, after the mass is taken out of the sanctuary for a small procession.

The statue canopy swaying in the crowd, applauding the faithful of the Assumption as a sign of joy and greeting, the call, the touch for the last time, as if to keep them ... volersene not disconnect ...

Then it stopped in mid Finally, the square light from the sunset ... with an eye toward the valley and shoulders very slowly to the shrine, the Assumption is brought back to church, you close the 'plate' of the recess following the same ceremony for the opening. The rites of penance seven-year 2010 are, at this point, officially ended. Discuss this issue again in seven years starting from Monday, August 21 until the following Sunday, August 27, 2017.

Who Loves Guys With Big Noses

Manage the communication and should not be

John Lombardi

Finally we saw the report (widely advertised), lasting about ten minutes, the seven Rites of Penance Guard on Raiuno Sanframondi sent overnight Friday. A report of where we would have done without ... for its superficiality, vagueness and cutting the usual tabloid. Personally, I still strongly believe that we will see some good judging by the nonsense that you see online.

I say this time, the seven-rites, this religious event and its nature very complicated and complex, would need to convey information is correct and timely especially in newspapers 'important' that their service can distort the deep sense of the entire event.

is certain is that along with the attacks of time, the static instability of the historical center, the difficulties organization ... it is clear that in the future we have to deal with communication. Because now the most worrying pitfalls rites may come from outside, one is driven by how the mass media.

our community, I think, just wants to be accurately recorded on the news, stories and pictures of one of the most particular religious manifestation, original and discussed in the world. For this we must not be communication but on the contrary we must manage it and propose it.

E 'is no doubt that for the seven-Rites of Repentance, among other things, further sfida per gli anni a venire.

Giovanni Lombardi

www.ritisettennali.info

Post Wax Men Testicles

... In close correlation with the surrounding environment and its history

di Giovanni Lombardi

Il post di Fabiola Mancinelli pone l’accentro, secondo il suo modo di vedere, sulla distinzione netta tra recupero del centro storico di Guardia Sanframondi e il recupero del sapere riguardante i Riti settennali di penitenza. Per lei i due obiettivi camminano su binari separati e rimane scettica sulla mia affermazione che “la sola soluzione praticabile, per il recupero del centro antico, sia l’inserimento dei Riti nella lista dell’Unesco”. Per lei l’inserimento nell’elenco del patrimonio Intangible Heritage does not provide funding to hoc . Perhaps the attention that would result could be an incentive to "run for cover" by our various governments (municipal, provincial, regional) ...

In my previous post on this blog in October 2009 indicated four priorities to be activated immediately and suggested that:

• 1) inform
• 2) monitor
• 3) collaborate
• 4) reformulate the regulatory framework

can be put in place initiatives d 'information starting and awareness by local government, the Pro Loco, the APT and the Associations with respect to the contents of the Convention, the importance of intangible heritage, to its delicacy and correct ways to handle it. And the importance of involving the community in the management of intangible heritage. Follow-up actions protection on that heritage as indeed it does with the natural and material. Start collaborative projects between cultural institutions, public administrations and civil society to identify, catalog, store and transmit the intangible heritage. Finally reformulate the regulatory framework reference for the management of the asset or the intangible heritage as well as in environmental protection and material goods.

Well, in reply to the post of Fabiola, which poses practical operational problems, I stop to consider the four point which provides for the remodeling of the regulatory framework. Sure

UNESCO does not provide funding to hoc but restructure the regulatory framework can detect and intercept their funds with the government to start from the municipal and provincial and regional level and then, because the old town of Guardia is closely related with the performance of rites and his seven-year history, just to cite as an example, in the processional route inside or the presence of the Churches of Rites the neighborhoods. An urban area that the British, with bad word film, called location ... the environment and the environment in which the rites are held. To deprive me of the old town as the setting means urban 'decontextualise' the rites that would lose part of their essence and their mysterious charm ... this in some way, what must be prevented.

Tender Breasts Heart Palpitations

Black & Decker Ps160 Diagram

see you on September 20 in Castiglione Olona

The final project meeting will Ecomuseum ended with a commitment to lay down for the month of September a meeting of collegiality within which to respond to what has been discussed last July 14 in Castellanza:

-organization of the census of the activities of established tradition and available resources;
-definition of the "containers theme" underlying Ecomuseum della Valle Olona;
-identification criteria of the Management Committee for the Development of Eco Valle Olona;
-contract competition to design the logo of the Eco Valle Olona open to all school-age children residing in Valle Olona;
-organization guided tour of the Eco-museum of Leonardo Adda.

would be interesting over time in order to increase interest and involvement of all stakeholders in the project, the meetings were held in different locations within the entire territory, which is why the next meeting of
MONDAY ' September 20 20:45 is fixed at the Congress Centre CASTLE MONTERUZZO in Castiglione Olona .

The meeting is open to all AUTHORITIES, the ProLoco, the local associations and all those who wish to actively contribute to the project, even in private.

All Season Grand Touring Tires

Ritisettennali. Yesterday, the procession and the closure plate

Giovanni Lombardi.

Saturday, August 21, 2010, we could see the simple and austere procession penance, formed by local clergy and Catholic associations, which reached the sanctuary, where we held the ritual procedure of 'opening of the plate' . E ', in practice, as one intuits, the opening material of the glass door that closes the niche where it is placed, in seven of seven years, the statue of Our Lady of the Assumption. Three different keys are introduced in as many locks respectively by the parish priest, the mayor and the oldest member of the Board of Rites seven years. While the typical sound of the bells intensifies ... is open the plate, a moving ovation and prolonged applause heard and liberating when the glass of the niche is wide open e. .. shows the statue of the Assumption.

The significance of the fall of the lens diaphragm that separates the faithful from the statue marks one of the possible interpretations of the entire event. This manageable direct neighbors, we can say, without a third separation, almost face to face, directly ... leads to talk, to pray, to seek and ask for forgiveness ... Human confession, communion and purification become collective, every seven years, the possibility of establishing a contact.

terms 'opening of the plate' and the consequent ' closure plate ' indicate the significant moments in which the statue of Our Lady of the Assumption is involved in the event, becoming the undisputed leader.

In the sanctuary, after the general procession, the statue remains on display from seven to fifteen days and throughout this period the faithful take turns begging day and night for both to keep it 'on demand'.

The following Sunday this year (yesterday Sunday, September 5, 2010 after the commissioning of 17.00 ) contained an intense and peculiar procession was held on the forecourt of the shrine of Sanframondi Guard. Few people know this 'appendix' processional, in fact, one can say that the participation is at the sole prerogative of the population. The statue of the Assumption, always precedura dai cmpanelli, viene portata in processione nel contenuto spazio antistante il santuario, viene ' trattenuta ' dai fedeli davanti all'ingresso del santuario quasi a non volersene staccare ...  con lo sguardo rivolto verso valle e le spalle al santuario poi, lentamente, a ritroso l'Assunta viene portata nella sua chiesa, si chiude la ' lastra ' della nicchia seguendo lo stesso cerimoniale per l'apertura. I riti settennali 2010 sono, a questo punto, ufficialmente terminati.

Approfondimenti: www.ritisettennali.info

Cat Watches Me Undress

The old town and the transmission of knowledge concerning the Rites

di Fabiola Mancinelli

Ti scrivo  per esprimerti, sostanzialmente, my disagreement on this job. A disagreement that arises, of course, from a consideration of Rites as unfit to resume the formal idea of \u200b\u200bintangible heritage by UNESCO. Quite the contrary. I know that, in many ways, they fit perfectly in that definition. However, I wonder and I ask: what would be the target of such, if any, recognition?

One thing I think is important in this process, and is definitely an effort to formalize the tradition, to fix it in the documents, to save time and oblivion. In an article published in your ViviTelese you rightly ask: How 'urban context' future penitential rites will be held in seven, fourteen, twenty years? As can be passed on from generation to generation? As you can constantly recreate in close correlation with the surrounding environment and its history? However, I believe that these words will be doing a two for me they are two separate issues - one concerning the deterioration of the historic center and the other the transmission of knowledge concerning the rites - and that puts you in the first more urgent than others. I remain skeptical that, even to save the historic center, "the only viable solution is the inclusion in the UNESCO list of Rites."

The Old Town is definitely one of the rites, but it is still more strongly Guardiese identity, beyond the appointment of seven. It is certainly not closing the center that affects the spirit of the rites, as those streets are stone scenery, beautiful, precious, but not related directly to "the practices, representations, expressions, knowledge, and knowledge - as well as instruments, objects, artefacts and cultural spaces associated with them. " Sure, see that Gates has caused grief, indignation, rage. But it also gives to see those secret passages ('rc'rill) opened on a trip to Naples on Sunday for lack of alternatives. As for them, the rituals have not undergone upheavals, certainly brought under the eyes of all the state of abandonment that has reduced our country.

I have a modest knowledge of mechanisms of UNESCO, on the grounds that star doing a Ph.D. thesis on a culture whose craftsmanship has been recently declared a World Heritage Intangible (Zafimaniry-Madagascar) and for being emotionally tied to a party in Catalonia, Patum of the Berga, also returned in the list since 2005.

These small but significant experience in two different contexts, but where I found the same side effects - in the first desired, since a poor country, sin can not say the same of the second-I have matured a belief that we want to clarify, this is before consideration of our rituals: the inclusion in UNESCO's just a big advertising operation. Of prestige, of course, but pure marketing. The statement serves only to getting more people. What, yes, you could get us all the work of collecting and cataloging information, preparation of the application form which is a good time to reflect on their identity. Provided that is done as a community initiative.

On the other hand, I do not think you could UNESCO wait a support for the rehabilitation of the historic center. The inclusion in the list of UNESCO, in fact, as far as I know, does not provide funding to hoc, even though it includes some activities for the preservation of specific aspects of knowledge covered by the declaration. Perhaps the attention that would result could be an incentive to "run for cover" by our various governments (municipal, provincial, regional) ... but it seems to me that the issue is at stake for many years and nobody has been able to forward serious proposals for the recovery of our architectural heritage. Until you get to a point that seems of no return. Nevertheless, I repeat, I think the question of the old town has little to do with the rituals, because there are ritual elements (if not the church and its square) directly connected with the space where the processions are held.