Example Chuch Welcome Address

To begin

I want to open a discussion on the current situation of education in Italian schools: concerns us all and we are committed to the future. I appeal to all my former students and those who wish to participate in this discussion forum. Meditation in its etymology includes the Latin verb meaning "medicare" in intensive form meditor, "given careful consideration to finding a cure." Meanwhile Documentiamoci without bias. What the school today helping new generations to grow? What prevents the free, joyful development? Inter-ess-iamoci, that we go into this with eyes open and let us stay, for a chance to look ahead.

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effective safeguard

Molti si sono chiesti in che cosa potesse mai consistere l’essere inseriti con i riti settennali di penitenza nel patrimonio immateriale dell’Unesco. Vediamo di fare una simulazione con un esempio concreto:

In data 25 novembre 2009 è stata pubblicata, a cura della Regione Campania, Area Generale di Coordinamento 13 "Turismo and Cultural Heritage "Expression of interest on the season ' Summer 2010: The rediscovery of the cultural heritage ' for the presentation by the Public (Provinces, Municipalities, Provincial Government for Tourism Management Regional Arts and Culture of Campania, Special Office for the Historic, Artistic and Ethno-anthropological) of proposed events.

Individuals may submit a request shall be clearly identified. Here, in this case we will spend the time to imagine and identify what 'is' the body' to be produrre istanza e …forse quando avremo individuato il nostro interlocutore, la data di scadenza fissata per le ore 16,00 del 29 Dicembre 2009 sarà inesorabilmente scaduta.

Se, al contrario, un organismo appositamente creato si occupasse solo e unicamente di promuovere studi scientifici, tecnici e artistici in vista di una salvaguardia efficace del patrimonio culturale immateriale, in particolare del patrimonio culturale immateriale in pericolo? Ne potranno fare parte ad esempio i rappresentanti dei comitati rionali, il parroco, le scuole locali, la proloco e rappresentanti del mondo culturale e associativo.

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What to do now

Recentemente I turned on the social network Facebook a group that, with the same intent of this blog, farm, food and discuss the possibility of including the rites of penance in the seven-intangible heritage by UNESCO. I decided to do so, after much much thought to involve young people, the new generation, using their language, and entering into their world and in the more complex and wider social networks. This group should not be like others, we need participation, we need to debate, we need to share.

... Education, awareness and information to the public in general and especially to young people ... and again ... create centers of documentation for the intangible cultural heritage and facilitating access to them ... these indications, among others, are included in Convention for the Safeguarding of the Intangible Cultural Heritage done at Paris October 17, 2003

In accordance with the Convention's seven-year penance rites must, immediately, have a space for documentation and archiving of everything concerning the show: photos, documents, texts, equipment ...

Here The first goal: to create a documentation center for the rites of penance as it was already seven- intangible cultural heritage for us.

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All the links of the project 'Ritisettennali'

The site of the rites
seven-sharing proposal
The Blog ritisettennali
Channel Videos ritisettennali
Downloads
Documents
I ritisettennali 2010

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Ritisettennali: Intangible Cultural Heritage

The Rites of seven-year penance in honor of the Assumption have been passed down from generation to generation, every seven years is constantly recreated by communities Guardiese, are in close correlation with the surrounding environment and its history. UNESCO has established within its Division of Cultural Heritage, a section on Intangible Heritage for the identification of intangible assets of global interest worthy of being regarded as' heritage masterpieces intangible heritage '.

This initiative, the blog, the video they want to cultivate the proposal for the inclusion of the rites of penance seven-list Intangible Cultural Heritage of the 'UNESCO.

Insights: www.ritisettennali.info - blog ritisettennali - UNESCO - Intangible Cultural Heritage -ICH

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Kit Convention for the Safeguarding of the Intangible Cultural Heritage

The kit & Intangible Cultural Heritage # 232; a basic reference and educational tool to promote and ensure a good understanding of the Intangible Cultural Heritage and the Convention of 2003 by governments, communities, experts and concerned UN agencies, NGOs and concerned people. It 'was released in September 2009 in At the fourth session of the Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage held from September 28 to October 2, 2009.

Designed as a flexible tool, in which new brochures adapted to local circumstances can be included, the kit must be continuously developed and translated into many languages \u200b\u200bas possible.

The first version was made possible through the generous support of the Government of Norway. E 'consists of 7 brochures and fact sheets on 12 conservation projects, all downloadable :

• What is the intangible cultural heritage?
• Convention 2003
• Implementation of the Convention of 2003
• Working towards the 2003 Convention
• Questions & Answers
• Inventorying Intangible Cultural Heritage
• Intangible Cultural Heritage Domain
• Sheets Intangible Cultural Heritage

Download brochures all
© UNESCO

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An answer in the coming months

Angelo Mancini

E 'match race to the great rites! The constants are always le stesse da quando l'occhio ammiccante e seducente dei mass-media ha posato il suo sguardo interessante e interessato sui riti penitenziali: difesa appassionata della "purezza" di questa nostra antica pratica religiosa e ammiccante informazione sulla specificità mondiale di questo evento. Le prime pagine dei
quotidiani locali cominciano a riportare le date dell'avvenimento in cui entrambe le caratteristiche fanno discretamente capolino senza che l'autore ne
metta in risalto l'evidenza contraddittoria. Da un lato si proclama, e a ragione,
l'aspetto intimo penitenziale che deve guidare la persona che si immerge spiritualmente nel momento sacro, dall'altro si spettacolarizza il fenomeno mediatico riportando notizie di folle "oceaniche" che dovrebbero "assistere" a
questo "fatto" unico al mondo e che per tale aspetto val la pena venire a Guardia Sanframondi, che per quel giorno sarà l'indiscusso centro d'interesse del mondo. Di fatto si fa promozione turistica spettacolarizzando l'evento con
buona pace dell'aspetto interiore.
Come fare , allora, affinchè i riti non diventino una vetrina dove esporre la nostra vanità sociale e individuale?
E' questa la domanda a cui dovremo dare una risposta per i prossimi mesi. A nessuno sfugge che la società è cambiata e che sono cambiati i mezzi di informazione, ma la riflessione specifically concerns the relationship between the sacred, which involves the most intimate sphere of each one of us, and the social space outside the municipality, to be shared without declassified to show for the curious. For now we take that example to all those citizens in silence, in moments evening, after the daily struggles, indoors in their homes, work with passion for the success of the procession without asking for anything, but for intimate faith. If
then there will be moments of inner preparation for the rituals they are welcome. Any ostentatious religiosity is just a form of vanity.

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Rites and intangible heritage of UNESCO. Discussion provided after the rites 2010

The proposal for the inclusion of the seven-rites in the list of intangible heritage by UNESCO, Organization of the United Nations Educational, Scientific and Cultural Organization, has been given, on request, the agenda of one of the meetings held periodically Committee Rites of the Penance of seven in honor of the Assumption, an ancient and important demonstration of faith that the devotees of the Assumption Guardiesi and should be proud of.

After extensive discussion and serene, it was decided to postpone discussion of the issue until after the celebration of the rites of 2010 to be held from Monday 16 to Sunday, August 22, 2010. The main motivation che ha spinto il parroco, Padre Filippo Di Lonardo presidente del Comitato dei Riti di Penitenza, ed i venti membri dello stesso, cinque per ognuno dei quattro rioni Croce Portella Fontanella e Piazza, ad affrontare la proposta “a bocce ferme” è dovuta al fatto che adesso i tempi per la cadenza settennale dei Riti si sono fatti molto stretti e c’è appena il tempo per preparare al meglio questa antichissima manifestazione da ogni punto di vista in specie quelli organizzativo e spirituale. Ogni comitato rionale dovrà rivedere i misteri di penitenza e di comunione che intende presentare, di ciascuno dovrà trovare tutte le persone che ben figurino nei quadri plastici to be more than a hundred. We must think of the tailored suit, and various other instruments to be used in the mysteries, tables utterances that precede it. We must form the four choirs neighborhood, give job to the masters for the lyrics and the music, indicate the choir director, to learn the songs. It should not be forgotten is the spiritual preparation made of mission to the people, repentance, confession, communion, sermons, sermons, and vigils. A set of things that must be accomplished in less than a year and be ready for the week of 16 to 22 August 2010, when a flood of faithful will feed into the Basilica Shrine of the Assumption of Sanframondi Guard, in the province Benevento, and ask to make thanks to the Virgin and protector.

For those who want to use photos can connect to the site http://www.ritisettennali.altervista.org/index.html , links created by his friend John Lombardi has made available its archives and its professionalism & # 224;. We acknowledge him and thank him.

Luca Iuliani Press Office Committee seven Rites of Penance in honor of the Assumption

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Complex of St. Francis. That is where Golgotha \u200b\u200bis crucified to the new culture of the past. Four steps to take immediately

John Lombardi

Today, the structure that best represents the agony, the annihilation our history the collapse of the thread of our memory and the complex of San Francesco. Next to the hill of three crosses Monte is now the new Golgotha \u200b\u200bwhere they crucified the culture of the past.

In 1952, even the monks, tired of the precarious conditions faced by the static complex that hosted them, the monastery was abandoned and the structure finally leaving the Philippine Fathers. Since then, the church was only used less often, then, the whole was gradually closed, abandoned, fenced off to danger of collapse, which occurred regularly. Its slow death that continues daily disintegrates amid general indifference.

His story began in 1612 when a delegation of citizens Guardiesi went to Naples to ask the Father than the Franciscan Reformed ; Guard to send a representation, as was the intention of building a community Guardiese with adjoining convent chapel. ' The factory was made at the expense of the whole earth at whose inhabitants are faithfully of them our brothers reformed ...' so we read in the 'Chronicles Franciscan'. Inhabitants tax themselves to build the monastery, helping and encouraging the settlement of the friars in the community Guardiese reform which originated in 1526 from the branch of the Friars Minor, who professed poverty, penance, prayer and meditation, the wake and the example of St. Francis. A couple of years after the request, get to watch some brothers and encamped at the moment among the Fathers of the Philippines, awaiting the construction of their convent. The factory was begun with the laying of the foundation stone in January 1616, the term given to friars. It was on Sunday, May 13, 1629.

The history of this territory, as is known, was marked and altered by natural events; most of the town of Guard and its sacred buildings suffered considerable damage in the earthquake of 1688. He did not except the convent, which collapsed, but his reconstruction, in the same place and Guardiese at the expense of the population, was just as timely and engaging. The attachment of Guardiesi the Franciscans went beyond the purely religious and was further consolidated with the memory of the behavior that the brothers had to the people during the plague of 1656, due to which almost all died to serve and help plague victims. With the suppression of the monasteries and religious orders during the Republic Partenopea in 1799, the convent of Police was requisitioned and used to a variety of uses: prison, barracks, district court and eventually school. The brothers returned to the convent Guardiese in 1833 and remained there until the early '50s, when, as we saw, they left him for good.

Already we can see from the installation map showing the articulated structure of the complex of San Francesco. The body of the baroque church nave consists of imposing outer walls that can accommodate six chapels, three on the right devoted to St. Antonio, San Pasquale, and S. Francis, and three on the left dedicated to Santa Chiara, the SS. Crucified and all 'Immacolata. On one side of the church has supported the structure of the convent, on the ground floor the dining hall and a range of service areas, while the first floor there are cells of the friars. The core of the monastery is certainly designed and characterized from the cloister square surrounded by arcades supported by columns of stone. In the midst of the cloister of an old tank is located underneath a stone bowl with jets and fountains. The porch with the dining room was painted by the painter of local origin, Michele Foschini, in the eighteenth century. The frescoes, di  fattura modesta,  sono ormai svaniti.

Dopo il terremoto del 1980, sia la chiesa che lo splendido portico sono totalmente transennati in ogni parte. Ponteggi, strutture in ferro, transenne  sono gli unici rimedi usati , come ad attenuare il senso di impotenza e di smarrimento di fronte a una lenta e segnata agonia ... rimedi usati per aiutare quella grande struttura  a morire, a svanire e dissolversi lentamente.  In relazione ai riti settennali  il Convento di San Francesco, come tutte le altre chiese di Guardia, era  ben legato con essi, e lo è stato fino a quando è stato agibile ed aperto alla devozione dei fedeli, pur non essendo una "chiesa dei riti" in senso stretto, come le altre strutture rionali.  La Chiesa del Convento era, comunque, inserita nel percorso processionale,  precisamente in quello di penitenza: nel percorso di ritorno, ciascun Rione doveva sempre inserire una 'stazione', una fermata, al Convento di San Francesco per ascoltare il sermone dei Padri Passionisti, noti tra la gente per dare corpo e parole alla dimensione della penitenza. Dopo il terremoto del 1980 la chiesa è stata chiusa ed esclusa dai percorsi processionali, perdendo quel ruolo, non secondario,  svolto per tutto il tempo della sua piena efficienza. Oggi la processione sale da Via Monte Tre Croci only to launch a distracting and compassionate look at what remains of the dying structure.

nurture the proposal for the inclusion of the rites seven-UNESCO list of intangible heritage clearly described in This page Insights: www.ritisettennali.info - blog ritisettennali - UNESCO - Intangible Cultural Heritage-ICH Video No comment 2009

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1) inform 2) monitor 3) collaborate 4) reformulate the framework normativo

Vediamo più in dettaglio di cosa si tratta partendo dal primo passo: Possono essere messo in atto  iniziative d’informazione e sensibilizzazione partendo dalle amministrazioni locali, dalle Pro loco, dalle APT e dalle Associazioni rispetto al contenuto della Convenzione, all'importanza del patrimonio immateriale, alla sua delicatezza e ai modi più corretti per gestirlo. E ancora, sull'importanza di coinvolgere tutta la comunità nella gestione del patrimonio immateriale. Monitorare   le azioni di tutela su tale patrimonio come d'altronde si fa con il patrimonio naturale e materiale. Avviare progetti di collaborazione tra istituzioni culturali, pubbliche amministrazioni e società civile al fine di identificare, catalogare, conservare e trasmettere il patrimonio immateriale. Infine rimodulare il quadro normativo di riferimento per la gestione del bene o del patrimonio immateriale così come avviene in campo ambientale e di tutela per i  beni materiali.

Questo spazio Blog collegato al sito www.ritisettennali.info è gestito per discussioni, confronti ed approfondimenti su argomenti e tematiche riguardanti i riti settennali di penitenza di Guardia Sanframondi e alla proposta di inserire i riti nell'elenco del patrimonio immateriale UNESCO.

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The intangible cultural heritage: public policies for safeguarding and development

The Convention for the Safeguarding of the Intangible Cultural Heritage to be understood in all its kaleidoscope of meanings, in all facets and cultural expressions of their individual social context, which together form what is commonly defines "tradition." Therein lies the richness and importance of a text under the preservation and promotion of intangible cultural heritage, oral traditions and language of the performing arts, from social customs, rituals, events, holidays and ceremonial conceptions and practices relating to the universe and nature, to the knowledge and techniques artigiane.Fin since the ratification of the Convention by Italy, the Ministry of Heritage and Culture has sought to initiate a strategic plan in favor of ' ; immense heritage of Italian traditions in order to assert the centrality of this heritage in Italian history and life of the country and to strengthen the feelings of symbolic recognition that assets including forms of wide exposure and widespread awareness. And again, encourage the growth of his knowledge, through a strengthening of the studies, research and scientific debate and at the same time alongside the vast movimento internazionale che sulla scorta della Convenzione stessa punta a valorizzare i patrimoni immateriali di tutti i popoli del mondo.Proprio per raggiungere tali finalità, il MiBAC ha ritenuto da subito strategico il consolidamento della rete istituzionale con il Ministero degli Affari Esteri, le altre Amministrazioni interessate, la Commissione Nazionale italiana per l’UNESCO e le Amministrazioni locali, nella convinzione che solo un approccio sinergico sarà in grado di dare dei frutti. Altrettanto importante sarà il ruolo di raccordo con il mondo delle associazioni e delle ONG, che tanta parte rappresentano in quest’ambito, che saprà svolgere la Commissione nazionale UNESCO, supported by the new project team that helped create MiBAC.

We believe that interaction and integration are two key words, two guiding principles of public action in support of the national industry in his will and in its efforts to implement effective policies to safeguard and promotion of intangible heritage. A heritage that can and should become a resource.

Arch Antonella Recchia, Director General for the Archives, the Ministry of Heritage and Culture - (Taken from 'The intangible ' Information Bulletin on the intangible cultural heritage Italian - September ottobre 2008)

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How is the protection of intangible cultural heritage (or intangible).

La tutela del patrimonio culturale immateriale (o intangibile) è da molti anni all’attenzione dell’Organizzazione delle Nazioni Unite per l’Educazione, la Scienza e la Cultura (UNESCO). L’adozione della Convenzione per la salvaguardia del patrimonio culturale immateriale è infatti il punto di arrivo di un lungo percorso - iniziato nel 1973 con la proposta della Bolivia di aggiungere uno specifico Protocollo alla Convenzione Universale sul diritto d’autore , finalizzato alla protezione delle tradizioni popolari. Fra il 1973 e il 2003 si è avuta non solo una successione di studi, ricerche and international meetings, but also the adoption of tools such as, for example, Recommendation on the protection of traditional culture and popular of 1989.

With the launch of the Proclamation of Masterpieces of the program on the oral and intangible heritage of humanity (1997) has for the first time created a policy that internationally, through the compilation of lists, would enable them to identify goods would become part of the system of protection provided by the future Convention for the Safeguarding of the Intangible Cultural Heritage. The creation of this new policy has had the merit of drawing attention della comunità internazionale sulla questione e, dopo qualche anno, di approdare alla larga condivisione dell’idea di adottare uno strumento internazionale giuridicamente vincolante. La Convenzione per la salvaguardia del patrimonio culturale immateriale è stata quindi adottata il 17 ottobre 2003, nel corso della 32° sessione della Conferenza Generale dell’UNESCO ed è entrata in vigore il 20 aprile 2006, dopo tre mesi dalla data di deposito del trentesimo strumento di ratifica. L’Italia ha provveduto a ratificarla con la legge 27 settembre 2007, n.167.

In base alla Convenzione, il patrimonio culturale immateriale, definito anche “patrimonio vivente”, è considerato the basis of cultural diversity and its protection is a guarantee for continued creativity. Article 2 defines the intangible cultural heritage as a set of practices, representations, expressions, and the knowledge and skills that communities, groups or, in some cases, individuals recognize as part of its cultural richness . Also mentioned in Article 2 are then the main areas which are indicative of that heritage:

• the oral traditions and expressions, including language as a vehicle of intangible cultural heritage;
• performing arts, such as music, dance theater and traditional
• social practices, rituals and festivals ;
• knowledge and practices concerning nature and the universe;
• traditional craftsmanship.

Member States shall undertake to assume responsibility for the safeguard of the national first compiling inventories of intangible cultural heritage present in its territory, also undertake: to create and strengthen institutions for training in the management of intangible cultural heritage and the transmission of this heritage, to ensure access to those assets that is respectful of the customs che regolano l’accesso ad esso; a creare istituzioni per la documentazione del patrimonio culturale intangibile. Gli Stati  si impegnano altresì a facilitare l’accesso delle comunità e dei gruppi alle attività di salvaguardia.

Riferimenti normativi ITALIA: ( Legge n.167 del 27 Settembre 2007, G.U. n. 238 del 12 Ottobre 2007)

_________________________________________________________________

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The lesson from the past.

Pensiamo a cosa doveva essere questo centro storico trecento anni fa, la storia della nostra comunità era racchiusa  tra le sue mura e tra le  sue pietre. In questo place in the past the civic life, religious life and the administrative one. Think of the churches, important, impressive and rich ... we think the citizens of this bustling community that animated, filled the center with their activities, the work of artisans and the sounds and voices of everyday life. Their vitality stopped helplessly, at the time, only to the mysterious and terrible natural events.

These deeply marked the whole area. We recall the most decisive as the plague of 1656, the typhoid epidemic in 1764 and the two violent earthquakes that destroyed all homes and decimated the population of the earthquake and the December 5, 1456, notorious, 5 June 1688. From these adversities affected communities were able to come out and completely rebuild the towns. Historians mentioning about the impressive reconstruction of ; monumental religious buildings Sanframondi Guard.

Put it this way: today we are faced with the nth natural event that does not endanger our lives, but surely destroying our history, crumbles the thread of our memories ... an even more insidious and relentless destruction ... be slowly not remember ... forgotten. Will not be called an earthquake, epidemic or plague, but is better known as neglect, abandonment ... inertia.

Our predecessors have been able to rebuild, with impressive speed and determination, buildings, churches and all that had been destroyed. They were able to start again!

Today, this our community, in general, those who govern, in particular, are paralyzed by the 'earthquake' inefficiency, stunned the useless exercise of bureaucratic trap 'funds', 'measures', 'chains' that always end in order to produce and create anything ...

here is to make a choice and not too difficult to answer this one question: we want to continue to exist as a community we want or, alternatively, to lose our tracks, our history, our traditions? If we answer the second, of course, we must not do anything! Better, keep doing what we're doing.

If, however, let's identify in the first, then we must react and also understand that the recovery of our history, memory and our traditions just because they are unique, original imported and have to go through the help and the operational strategies of international organizations such as UNESCO ( United Nations Educational, Scientific and Cultural Organization ) which was, at 'inside of its Division of Cultural Heritage, a section on Intangible Heritage and has undertaken a series of actions in this area, relating to the identification of intangible assets of global interest worthy of being regarded as' masterpieces intangible heritage of humanity '. What does it matter

our center? Return the theme of recovery of our history, our traditions. The historic center of seven-Guard and rituals are in close relationship, in fact, the urban space of the old town is the life for this special event. We can not think of rituals without our center and vice versa. But the only recovery center Sanframondi old guard is not a trivial matter, energy and resources invested very important municipal and over. It takes a wide-ranging project, a project that protects and recovers in time, both the old center of the Guard, its churches, its location, both seven-rites of penance as a manifestation of deep faith, to be delivered to future generations.

Without delay, if we agree with this assessment, as citizens, we feed the proposal that is clearly described in This page