Friday, June 18, 2010

Battery Holder With Wheels



John Lombardi

Campanelli

Basically there are two bells, one more little of the other attached to a sturdy wooden stand with two metal side handles that allow easy handling and portability. The bells are kept in the Shrine of the Assumption in the niche where the statue is placed and are used only in three specific occasions:

  • - Our Lady of the Assumption to intercede in case of calamity & # 224; natural
  • - during the penitential processions;
  • - to make alms neighborhood.

Tradition has it that the bells have been found with the statue, The largest artifact the inscription 'Jesus Maria 1048' least this is definitely the year of the merger, while the bells are engraved on both names 'Assunta and Peter Pascale' most likely, are the names of potential bidders of the bells of the Assumption. Both bells are decorated with simple motifs in relief on the right side and have the image of the Madonna. These elements, especially the date, they just think about their alleged discovery along with the statue.

seven-year celebration of the rites of penance on the first Sunday after May 26, festivities Blacks of St. Philip, patron of Sanframondi Guard, the districts start begging (the only form of financing of the event). As is tradition at the end of the regular 8:00 am Mass at the Shrine of the Assumption of the district representatives at the invitation of the pastor, collect the bells from their seats and, after a short blessing, are brought outside the sanctuary where return around noon and returned to the parish priest. This procedure is the same and is repeated for the four quarters.

In 2010, the sequence was this:

Wednesday, May 26 Feast of St. Philip Blacks Sunday, May 30
exit bell and begging the District Cross
Sunday, June 6 release of the bells and begging Rione Portella
Sunday, June 13 bells out of the district and begging Fontanella
Sunday, June 20 out of the bell and begging Rione Piazza

... ' And, indeed, a thrill runs through my veins at the sound of those bells, as the bodies bend under the influence of a mysterious force, a sincere repentance, a deep emotion takes possession of the human heart ... With swift strokes or slow or make any man feel more affection varied: they see the abyss of nothingness human being felt the charm of heavenly things' ...

So poetically, Father Adolfo De Blasio describes their output and their very special sound. The popular religion attaches the bell to summon the task the community for a public prayer. The first is so important symbol of Rites, audio applications, the typical rhythmic sound of bells will accompany most of the running of the event Guardiese.

Thursday, June 3, 2010

How Long Does Stay In Your Body Marinol

activities continue ...

INCONTRO CON LE PROLOCO DEL TERRITORIO DELLA VALLE OLONA

Pubblichiamo di seguito la lettera di invito inoltrata a tutte le ProLoco delle terre del Seprio e del Medio Olona

--------------------------------

Gentile Presidentessa / Egregio Presidente

il convegno dello scorso 21 maggio Progetto Ecomuseo ha riscosso l’auspicato interesse sia delle realtà territoriali sia delle amministrazioni e soprattutto della population.

The project is ambitious, but certainly a clear value for our region, requires an operational phase, which involved all Proloco della Valle Olona.

For this month we plan a joint meeting between territorial and government for the establishment of the committee that will organize and manage all operational activities related to the establishment of the Eco Valle Olona.

In order to coordinate and define activities and intentions of Proloco and local associations shall be a working meeting for WEDNESDAY 'June 9, 2010, 21:00 at the B & B Piccolo Mondo Antico Via Giusti, 24, Castellanza .

It 'important that all concerned Proloco participate in the meeting which will be the Regional Director Luciana Ruffinelli, to be an active part in defining the project.

Pending confirmation gentle remain available for any clarification is needed.

Friendliness

The organizing committee pro-tempore
Cristina Bergo
Michele Palazzo

Tuesday, June 1, 2010

Ontario License Plate Refund Without Plates

Meditating on Sicily


Portella della Ginestra, May 1, 2010, 63rd anniversary of the massacre

We ask you go up the responsibility dell'eccidio, if Julian, the mafia, Italian-American secret services. Let us reflect on our reality instead of Sicily, while evoking the Memorial Day this year: c’erano molti anziani, tra cui aderenti alle associazioni ANPI, alcune del Nord Italia, molti residenti dei comuni limitrofi, alcuni forse parenti delle vittime; molti giovani, da ogni parte della Sicilia e famiglie intere, con bambini piccoli, anche neonati. I medaglieri delle vittime della Resistenza si mescolavano con le bandiere rosse dei movimenti dei lavoratori (poche quelle di partito) e con quelle gialle, di associazioni cattoliche. Nell’aria una festa composta, quasi pensosa.
Ci viene subito in mente che era festa anche il primo maggio del 1947, quando da Piana degli Albanesi, da S. Cipirello e da San Giuseppe Jato, circa tremila contadini si erano mossi verso Portella della Ginestra con donne e bambini per tentare l’occupazione of uncultivated land, many walking, some riding on donkeys and mares. It was the feast of hope for a beautiful spring day in Sicily. On the fields near the mountain waiting for the start of a speech by the Secretary of the Socialist local section. At his first words: "Dear comrades, we are here to celebrate ..." a flurry of arms, from the first crags of the mountains and Comet Pizzuto, massacring 12 innocent men, women and children: a 12-year, one of only 8 . Fifty injured. He wrote a few years later, Carlo Levi: 'Mafia and bandits are not an oddity, a sudden illness and accidental, or derived from individual characteristics of race, but they are, so to speak, in a crevice in a fracture of a land with no continuity ... are crouched in a turn of history that many, many bands try to hide. What was missing, has always lacked and still lacks a middle class, but among the country people and the "stranger" has always been a chasm, a chasm, and therein lies crouched the Mafia '(The words are stones from 1955). In the light of what has happened since, from the dripping of the killers of activists and trade unionists on the left, they talked with a range of historic features writers such as Luigi Pirandello, Carlo Levi, Danilo Dolci, Vincenzo Consolo, until the most recent victims and martyrs excellent in spite of investigations, arrests, and trials that last sorry infinity, the crack appears to grow. But this may just be one of the causes of immobility and inefficiency of governments for sixty years Sicilian generate unemployment, economic decline and cultural, and perhaps you could also consider the success of the strange that some politicians from Sicily flow into the national government. But to better understand the fatalistic passivity that still afflicts the Sicilian people, its intellectuals, the unemployed, those who seek work elsewhere, it is essential to go further back in time.
not talk about the facts of Alcara Li Fusi and Bronte (1860), when the army crushed the violent motions Garibaldi to claim land by farmers to avoid jeopardizing the unification of the peninsula antagonizing the islanders ruling classes; remember, however, the Fasci Siciliani, 1892, Peace organizations in all of Sicily by the landowners claimed more just conditions of work and large industrial Sicilian sulfur mines in a more humane treatment. Peaceful demonstrations, except for the revolt of the miners of Aragon, dictated by the dire need, were bloodily suppressed by the Italian army on the orders of the Sicilian Minister Francesco Crispi. Once again we sent the Italian army to fire on unarmed, to quell the fears of the electorate, made up of large Sicilian owners, reminders of their interest and concern that the newly born Italian socialism, along with word of Karl Marx, immediately became popular among the dispossessed, they foment further unrest and rebellion. But it must be said, to return to 'crack' open even then, not only among the country people and those among the Sicilians, who considered a different race, but between Sicily and the North Sea, the Italian Socialist Party had taken in advance the distance from the movement of the Fasci Siciliani. In what happened then there is the same logic as the massacre of Portella, the only difference is that in 1947 moved from repression and darker plots involving the new Italian state, recently emerged from World War II to the intervention of the allies and the struggle of resistance, in the face of Sicily invaded by the army since 1943 in alliance with Italian-American mobsters follow-up and enticed by separatist temptations. Were equally strong, however, fears and interests: the interests of those who had left the war to manage capital, not always clean, and consensus, the fear that the renewed interest in the proletarian revolution, could destabilize the balance of power in aspired to the new ruling classes, then set out from the elections of April 1948. Our history books as soon as you mention, so that the younger generation, kept in the dark and dazed in the behavior and consumption by media propaganda, are struggling to understand the roots of such disaffection against adult civic engagement, and defense of their rights. Most likely unaware of many of those who filed past May 1, 2010 with flags and medals on the road traveled by farm workers in 1947 and stopped in the shrine moved soberly drawn on those mountains tormented by the piety of fellow peasants massacred. Certainly in the speeches from the stage, which strongly called for the respect of the Italian Constitution, born from the blood of so many deaths and suffering of an entire nation, it captures a good awareness of reality, past and present. Kikki Ferrara, secretary of the Chamber of Labour of the Plains Albanian heartfelt said: "Youth Without this land will have no future. Is taking over many of the perception that there's nothing left to do, and then there are the politicians who sell out our freedom. Not limit ourselves to the celebrations, being here is important, but if we fail to keep alive the values \u200b\u200bthat animated the heroes of the resistance of our dead and Portella, they will die in vain and we physically intellectually, morally, civilly. " Not felt bitterness of party or ideological camp, but the claim, by the powers of state, defense and promotion of the great collective rights: democracy, liberty, school, work. Of songs in the square he felt, beginning, only the national anthem sung by elementary school children. On the lawn the smiles of other children, some with non-mothers, and their intense gazes at a party who were not able to understand, but that was beginning to take place between their childhood memories.